The horizon is not so far as we can see, but as far as we can imagine

Category: Miscellaney Page 11 of 13

The American $10 Bill

The Treasury may be changing the US $10 bill to feature a woman. Sounds good to me, but I came across these two previous $10 bills, and I have to say both of them are WAY better than the current one.

Previous 10 dollar US bills

Previous 10 dollar US bills

I like both, but I particularly like the classicism of the second.

Being Effective and Liked in the Workplace

A couple weeks ago, I wrote an article about how to be liked by service employees and blue collar workers. I wasn’t writing about “in the workplace” or “as a manager,” but most commenters read it as both.

Today, let’s actually talk about being effective (and yes, liked) in the workplace. I’ve been out of a corporate environment for years now, but my last corporate gig was at a large insurance company. It wasn’t managerial, though I led the occasional team and was responsible for one large departmental reorganization. Instead, I was a senior line employee: responsible for getting stuff done that required the help of many other people, but without the authority to just make them do things. By my count, at one point, up to 16 other specialties, spread across almost a dozen different departments, could be required.

I had no authority, but I needed other people to get my job done.

Until I went off the rails in my last year or so, I was very good at this job. And I’ve held line authority positions elsewhere, including being a dispatcher and a managing editor.

So, here are Ian’s guidelines for getting folks to do what you want, at work, and having them like it. To be clear, these never worked on everyone, but they have always worked on enough people.

First, find something to admire. A couple years into that corporate gig, I was talking to a friend who was complaining about our co-workers and how she could never get them to do anything for her.

I said, “Most of the people you’re complaining about are happy to help me. It might be that I like them.” The co-worker she found a persnickity snob, I found precise, knowledgeable, and willing to share his knowledge. The boss she disliked (our mutual boss) was one of the best bosses I ever had, understanding and kind, who never failed to give me the material support I needed. And so on.

Most people go through life with very little admiration. Their families take them for granted at best, nag them at worst. Their bosses pay them attention only when something goes wrong. Their coworkers are concerned only with themselves. All of this is natural– people’s first and second concern tends to be themselves, and they are interested in others only as those people reflect them.

But it’s not hard to find something to admire or like in most people. Maybe they work hard, maybe they’re reliable, maybe they’re really precise, maybe they’re insightful. Find something and genuinely admire it. Don’t be a flatterer, your admiration and appreciation must be real. Faking it is endless work, and unless you’re really great at being fake, you’ll screw it up.

Remember, you don’t need everyone, you just need enough people.

People can tell when you actually like and admire them. And they want to keep that admiration, so they’ll be generous with their time, advice, and help. This isn’t enough by itself, but it is the essential foundation.

Next, treat them right.

I had a few rules I followed at work.

1) If I ask someone to stay late to do something for me, I don’t leave until the job is done, either. It’s my job to be there to help them if they need it. In seven years at that job, I only left work once before someone who was doing me a favor. I apologized and she forgave me, but if I had made a habit of it, she wouldn’t have stayed late for me.

2) If someone helped me, I cleared the way for them. If I asked them to do something, I ran all the interference I could; I got their bosses permission if necessary, if anyone else was needed to help, I was the one who ran them down. If they needed anything else to get it done, I got it.

3) If they were doing me a favor and something went wrong, I took the blame, even if I could have shifted it onto them, even if they made a mistake. They would never lose from helping me if I could make it so they didn’t.

4) If something went right, I made sure they got the credit, and that meant to their boss, to their face, and publicly to others. They got praise, and that praise went where it would make their lives better. Including in writing when appropriate (usually) and in terms of my nominating them for workplace prizes and whatnot.

5) In general, I acted like they were great people, and I meant it. My gratitude was not fake or bombastic, it was real. I was glad to see them, I smiled at them. I thought they were great people. (Note, I did not socialize with my co-workers, with very few exceptions.  This is not based on being their out-of-work friends.)

Did everyone like me? Hell no, some people hated my guts. But enough people liked me. I was able to get many people to do favors for me they would not do for actual management. I was able to get people to stay late, for example, who would simply not stay late for their actual bosses. (It was the sort of workplace at which the boss could not just order someone to work extra hours.)

I was also always on very good terms with my immediate boss, which has been the case in almost all my jobs, simply because I delivered.

Unfortunately, I can’t give any advice on managing up beyond the immediate boss level. As a rule, I’ve always been terrible at dealing with upper-upper-management. Perhaps because they’re used to people saying what they want to hear, and I don’t do that.  Remember, my admiration was real. But I don’t blow smoke up people’s asses: If something can’t be done, I say so. If something is illegal (I handled the compliance for the area), I say so. If there will be negative effects from a decision, I say what they are. And if more resources are needed to get something done properly and in time, I let them know.

Or, perhaps, I was just kind of a jerk.

But the jerkiness was, in most cases, predicated on protecting my people. I can’t override management, especially senior management, but I can put my body in the way, and I can say, “If you do that, it’s going to go wrong in the following ways.”

A few senior management types appreciated that, my direct managers almost always did (a couple exceptions aside), but the more senior the management was, the less I found they were interested in the real world consequences of their decisions, and the more they wanted to be told “we can do that,” even if their ideas were terrible.

So, that’s the Ian Prescription for getting shit done at work, and being liked by enough people, but pissing off the wrong people. Will you be loved? I can’t say I was. Not really my personality at the time. But when I asked for help or favors, I got them.

The same general strategy worked when I was in leadership positions, if combined with strict fairness. When I was a dispatcher, for example, I did not play favorites. The person who could do the delivery fastest got the delivery, even if it was an easy, well-paying one; I didn’t give it to my “favorites.” You only got sidelined for important deliveries if you’d proved, again and again, that you were unreliable. Most dispatchers I dealt with had favorites. I, being human, did too. But I didn’t let that affect my dispatching.

In leadership: fairness. People are treated in accordance with their demonstrated abilities and are given chances to show what they can do. Their successes are celebrated, publicly, their failures discussed in private unless an example needs to be made (which, on occasion they did; justice must be seen to be done).

All of this, in my opinion, is just an extended example of the Golden Rule: Do unto others as you would have them do unto you; combined with some common sense (no, I’m not going to let you do shoddy work).

Treat people right, and they’ll treat you right. There are some people with whom “right” treatment doesn’t work. If I’m a manager, I get rid of those people. If I’m in a position, as I was in my corporate gig where I didn’t have the power to do so, I’d sideline them to the extent that I could; nothing “mission critical” or “Ian critical” went through them if I could avoid it.

Treat people right. It isn’t hard.


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Libyan Refugees and European Intervention

Perhaps, as Europe destabilized Libya through invasion and then failed to re-stabilize it afterwards, the Europeans should stop caviling about Libyan refugees and start rescuing them and helping them settle in Europe?  (America and Canada might wish to follow suit.)

It could just be that intervening militarily in other countries should be the last resort, done very rarely. I know most European governments don’t care about the people they kill with their interventions, but the blowback in terms of terrorism, refugees, and economic effects might be worth considering?


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The Three Types of Radicalism

Painting: Washington Crossing the Delaware

Painting: Washington Crossing the Delaware

The term radical is used, often, without a clear understanding of what it means.  A radical is:

someone who believes the system can no longer change itself

That’s all.

Note that a one can be a radical for one’s self or own group while admitting that others can create change. For example, you could believe that America is an oligarchy with a mere democratic gloss. That admits that people who are rich enough can create change thru the system, but that almost no one else can. If you aren’t rich enough, you’re a radical; if you are, you probably regard yourself as a realist.

Radicals come in degrees. You might believe that voting in elections can’t change anything, but that it is possible to take over a party thru primaries and make change that way. You might believe that the best way to make change is to offer politicians good jobs and lots of money after their careers are over, so they take care of you while in power (and to make sure their family members are rich during their careers).  Since bribing politicians is, if not illegal, at least not supposed to be part of the system, this is radical as a matter of degree. (The size of bribes matters).

There are three basic types of radicals.

Passive Radicals

If, in a democratic society, you don’t vote, protest, run, or lobby because you figure the system is rigged, and you don’t do anything else to make a change, then you’re a passive radical. The passive radical has “opted out.” You can be a passive radical about various part of a society. For example, if you refuse to call the police or use the justice system, you are a radical about that part of the system.

Active Radicals

You’ve decided change isn’t possible thru the system and you’re doing something about it. Maybe you’re schooling your own kids, maybe you’ve set up an alternate justice system (common in many countries that suffer from anarchy or government failure), maybe you’ve gone off the grid and grow your own food.

Here, there are degrees as well. Say you create your own political party and it takes off (the Pirate Party in Sweden, for example). That indicates some faith that the change is possible thru the system, but you’ve chosen to create a new part of the system. In America, if you really believe in third parties, that’s fairly radical, given how long it’s been since any third party did more than act as a spoiler.

The key feature of an active radical is that they are trying to create change, but are trying to do it either outside the system, or by taking control of part of the system and then changing it. (The takeover of the Republican party, for example. The Netroots tried to take over Democrats in the 2000s and failed.)

Violent Radicals

A violent radical has decided that change will only come thru violence and has decided to apply that violence themselves or actively support those who do. Most readers’ minds will leap to Muslim radicals of various stripes, but much of union history is full of violent radicals: willing to fight the police or even the army toe-to-toe. Maidan protestors in Ukraine who engaged in violence qualify, and if the Bundy ranch protesters were serious about fighting, so did they. The Black Bloc members who aren’t police plants are another example.

So, for that matter, were the Founding Fathers of America, Parliament in the English revolution, and all who fought to overthrow the monarchy in England and elsewhere.

Radicalism is neither good nor bad, all it is is a belief that you can’t make change thru the existing power structures. Almost always, it is accompanied with a belief that a different type of system is required: Republicanism for American revolutionaries; the caliphate for ISIL; parliamentary democracy for the British or; communism for the Bolsheviks.

The job of the radical or revolutionary, peaceful or not, is to convince people that the system cannot fix itself; then to convince them to take action, whether that action is peaceful or violent. There have been many peaceful revolutions: FDR issued one in in America, for example, and so did both Reagan and George W. Bush, capped during the Obama presidency both by Obama actions such as continuing the vast destruction of civil liberties and the Supreme Court’s decision in Citizen’s United to allow unlimited money into the system.

The change from a patronage system to a professional bureaucracy was another radical idea, by the way, and changed American government hugely, not always for the better. It was the start of the decline in electoral participation and it reduced the ability of politicians to make significant change, as well, since they were no longer as firmly in control of all levels of the bureaucracy.

This speaks to the fact that revolutions can come from the left or the right, from elites or populists. To be against Keynesian economics, redistribution, and for oligarchy in the 1970s was to be a radical. Nixon believed in Keynesian politics, wanted universal healthcare, and started the Environmental Protection Agency.

The radicals on the right won: They broke the unions, concentrated wealth and power in the hands of people who would continue to support their policies, and eventually changed the effective interpretation of law and the constitution to gut the first and fourth amendments, the presumption of innocence, and the safeguards put in place to make sure that money was not the deciding factor in elections or policy making.

To be a radical is neither innately good nor innately bad. As with all other human endeavours, it depends on what the radicals are trying to accomplish (their ends) and how they do it (their means). We celebrate a great number of violent radicals every year in various national holidays, and daily revile radicals, peaceful or violent, with whom we disagree.


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The Sheer Idiocy of Helicopter Parenting

So, we have another case of children not being under constant supervision, some idiot reporting it, and cops treating it seriously:

Last month, the two [parents] were found responsible for unsubstantiated child neglect for allowing their kids, 10-year-old Rafi and 6-year-old Dvora, to walk home alone in December. …

The kids had been playing at a park about a mile away and the Meitivs, both scientists, encouraged them to walk home on their own as a lesson in self-reliance.

Oooh. A mile. I used to spend all day wandering around by myself. I went to the downtown YMCA in Vancouver, far more than a mile away, by myself. My school was about a mile away and I walked there and home by myself. I went out and played street hockey and my parents had no idea where I was; it was usually at least half a mile away.

It’s true that the world has changed, mind you: Stranger-crime afflicting children is way down. This might be because of all the helicopter parenting, I grant you, but there’s no credible argument that America or Canada is now more dangerous for children than it was 30 or 40  years ago.

In fact, if something bad is going to happen to your child, a few over-reported cases aside, it will almost certainly be done to them by a family member, a friend of the family, or another trusted adult. The people who are goddamn scary to children, dangerous to children, are the people you trust, not strangers.

Meanwhile, absent unsupervised playtime, absent learning how to handle themselves around strangers, the children don’t properly develop independence or creativity. (Measures of creativity are now in multi-generational decline, coinciding with the rise of helicopter parenting.)

Keeping children so safe they never learn how to be independent, creative adults who are able to take care of themselves is no favor to them. It’s an indulgence in fear. I was going to school by myself in grade two. I was walking Calcutta slums by myself in my early teens. I was traveling by myself in my teens as well.

And yeah, the bad things that happened to me, I can tell you, all happened at the hands of trusted adults and the bad things I suffered at the hands of other children ALL happened at school, supposedly a supervised place.

Binding children hand and foot doesn’t teach them safety, it teaches them fear and dependence.


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Problems with Non-Fiction Today

I’m not exactly old yet, but I’m no spring chicken, and as a child and teenager in the 70s and 80s I read a lot of books from previous generations.  I still read a lot, though not so much as when I was younger, and the non-fiction has changed.  This isn’t surprising as writing changes with the times, but I think it’s generally become worse.

Oh, writing is smoother, as a rule. It’s Gladwellian.  Contemporary non-fiction has lots of anecdotes and fuzzy feelings, lots of profiles of the people affected by whatever they’re writing about, lots of little details about the key thinkers.  Many would argue contemporary books are better written, because they connect with people by making the stories personal.

I suppose they do.  But they’re also disconnected.  Most books today should have been 10,000 word magazine articles.  There’s not enough meat: there’s fluff and detail on one issue or a small cluster of issues, but there is very little wide-ranging intellectual context.  You can read a book on how important it is that everyone share in economic gains, or how people are risk averse, or how smart crowds are (or aren’t), or how people can’t think properly in time and how bad most people are at statistical thinking, or you read a book about how just a few resources can make a difference in history, and it’s all very well, but there’s no context.  There is no world view.

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As a result, these books become factoids.  Because they either don’t sit a coherent world-model, or because they don’t state their world model, most people can’t really integrate these books usefully, because they don’t read enough books, they don’t spend enough time thinking or talking about what they read, and they don’t understand the premises underlying the world view.  They have no model of cooperation or competition and how the two go back and forth, they don’t understand generational trends, they don’t understand the rhythms of technology; they understand neither conditioning (nurture) nor nature, nor how those two interact.

This isn’t people’s fault.  This stuff isn’t taught in school, and it’s barely taught in university; when it is taught in university it’s rarely taught well or with proper attention to the assumptions of models.  The disciplines which teach this stuff best, only do so rarely and are either despised (sociology), ignored (anthropology) or the discipline itself despises those who do integrative work (history).

People don’t know how to think.  Despite all the talk about thinking, it isn’t taught because it’s hard to teach, and because employers don’t actually want employees who know how to think on their own (such people are endlessly annoying as subordinates, and executives are chosen largely for knife-fighting skills, not strategic ability, despite what the business books would have you believe).

Specialization can be useful, but before you go narrow, with rare exceptions, you need to go broad. You need context and a model, a schema into which to fit the facts.  Modern non-fiction generally wastes half of its words on verbiage—creating an “emotional connection” without actually providing that context.  As a result, in order to form a world view, one has to read a vast swath of books, throw out what isn’t useful and put what’s left into a coherent worldview, and do it largely on one’s own.

As a result you are far better off reading books like Jane Jacobs “Economy of Cities” and “Cities and the Wealth of Nations” or anything written by Max Weber, than almost anything published by younger authors in recent years.  Nineteenth and early twentieth century authors writing on Empire speak more eloquently to strategy and growth than our current “international affairs experts”, and Keynes, for all he is abused, is far more insightful than most of those who either slag him or claim to follow him while doing what he would not have done.

Of course there is a place for books on narrow subjects, a place for non-fiction books which tug the heartstrings. But the true non-fiction classics, the books that are read and re-read, right or wrong, are generally books with great grasp and reach (The Prince, the Protestant Ethic, The Elementary Forms of Religious Life).  And those books give people enough to work with, enough to understand, and speak to something large in society, something that matters: how to rule, how progress occurs, what religion is.  You may reject them, as many have rejected all three of those (or Jacobs’ work), but they had reach and grasp and ambition and they spoke large about how the world works.

A book which tries to explain any part of the world must both have integrative ability and context.  If it is not clear what is not explained by your theses, then your theses have failed.  Everything cannot be explained by any one theory, whether that be self-interest (Darwinian reproduction or Economic utility) or more ancient (but still strong) theories about the will of God.

Let magazine articles be magazine articles.  Let books be books, and let them try to shine light on enough of the world to matter.

On Prostitution

Prince Andrew has been accused of having sex with a 17 year old prostitute.  Worse than her age (17 is above the age of consent in many many countries), she claims to have been a sex slave; aka coerced.

This is why I’ve always had a personal rule that I don’t sleep with prostitutes.  While in principle I agree that women and men should have the right to sell sex, it is hard to know what is going on in their life: even at levels lower than sex-slavery there can be some ugly stuff, and you can easily be contributing to their degradation or abuse.

Armed forces should not interfere in politcs

and that includes paramilitary forces.  The NYPD are definitely a paramilitary force.

This is “how to keep your democracy” 101, along with “don’t allow oligarchs”, and “don’t let money printing get of hand.”

Those in military or paramilitary forces who interfere with politics should be removed from their positions and relegated to civilian life, where they may demonstrate to their hearts content.

I note, also, that NYPD protesters somehow to don’t get beaten and arrested like other protests.

Courtesy of JustPlainDave, I present:

N.Y. ELN. LAW § 17-110 : NY Code – Section 17-110: Misdemeanors concerning police commissioners or officers or members of any police force
Any person who, being a police commissioner or any officer or member of any police force in this state: 1. Uses or threatens or attempts to use his official power or authority, in any manner, directly or indirectly, in aid of or against any political party, organization, association or society, or to control, affect, influence, reward or punish, the political adherence, affiliation, action, expression or opinion of any citizen; or 2. Appoints, promotes, transfers, retires or punishes an officer or member of a police force, or asks for or aids in the promotion, transfer, retirement or punishment of an officer or member of a police force because of the party adherence or affiliation of such officer or member, or for or on the request, direct or indirect, of any political party, organization, association or society, or of any officer, member of a committee or representative official or otherwise of any political party, organization, association or society; or 3. Solicits, collects or receives any money for, any political fund, club, association, society or committee, is guilty of a misdemeanor.

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