The horizon is not so far as we can see, but as far as we can imagine

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I’m Just Embarrassed For Humanity At This Point

I was thinking today about China giving up on Zero Covid. They were responding to significant public protests. The CCP isn’t democratic by our standards, but they actually care a great deal about public opinion, especially “expressed” public opinion.

What’s embarrassing, however, is the failure to spend the two years Zero-Covid bought fixing infrastructure. We know, at this point, that ventilation, HEPA filtering and UV radiation work. (This is what the rich gave themselves at Davos, so don’t waste anyone’s time arguing.)

There was a time, basically in the Victorian era, where we rebuilt all of the water infrastructure because we had finally got it thru our thick skulls that disease spread thru water. We did it, and it made a huge difference.

I think particularly of China because no other major country even really tried. China had the time, and they have the industrial resources to do what is necessary (also, refit buildings with water traps, those little u-bends you see  under your sink or by your toilet.) They’re the largest manufacturing nation in the world, and they had spare housing workers hanging around.

Clean the air flow in buildings. Even just putting a HEPA filter in a classroom, without any other changes, drops Covid massively.

Now, this is a symptom of a larger problem. We have known about climate change for decades. The science was clear and known to the educated public by the late 70s, before there was a huge push for climate denialism backed by big money. There were some obvious easy solutions that amounted to “change infrastructure to use less energy.” Every building in developed country could have been made to use vastly less energy, and since we had an unemployment crisis combined with an energy crisis, it would have been the obvious right thing to do. Instead we did demand restriction through wage suppression, which had the side-benefit of making the rich a lot richer.

It has remained the right thing to do for decades. AOC’s New Green Deal is just a version of what everyone with sense has known needed to be done. I put out a similar plan first in the early 2000s at BOPNews, but I was nowhere near the first.

This is just embarrassing. We know what’s wrong, we know how to do some of the major steps required to fix it and we don’t do anything. Zero Covid was, on top of that run incompetently (but China gets points for at least trying till they gave up.)

Embarrassing. I’m just embarrassed for our leadership, who are psychopathic morons, even the ones who sometimes try to do the right thing, and I’m embarrassed or humanity, given how human social dynamics lead to such terrible leadership, over and over. Periods with competent leadership are rare, those where the leadership is both competent and non-psychopathic rarer still (in the US, this period in the 20th century arguably only exists for the period where FDR was in charge, and was marred even then by the sad fact that he was racist, particularly against Japanese (ironically because he liked the Chinese.) Truman, despite his good reputation, was a disaster.)

But this is a human problem which has gone on for about eight thousand years, and maybe longer.

The entire shit-show is just embarrassing and pathetic.


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What Hungary’s Purge of Senior Military Officers Can Teach Us All

Victor Orban is not a stupid man even though I disagree with him on a great deal:

Hungarian military leadership is receiving a purge. Over 170 generals and high-ranking officers were fired in a matter of a couple days. A deNATOization is occurring in the Hungarian command purging those that were socialized in NATO and international partnerships.

Now, it’s easy to reflexively say this is bad, but imagine you were a left-wing South American leader.

Yeah, you’d be an idiot not to purge the military of those trained by “NATO” and the US, because those are the guys who resist and who launch coups. The only question is how to do it without causing a purge. If you want to run your country in ways the West doesn’t approve of, this is what you have to do. It may be you want to do things that are worse or better (or a mix of both), but whatever you want to do, if it doesn’t agree with the US, you can’t leave those military officers in command.

This is more broadly true, of course, military officers who are loyal to a different ideology are poison. This is why the Angl0-American ideology was supposed to be that career military men don’t have political opinions; or at least don’t share or act on them. More violated in the breach, etc…

In Turkey Edrogan spent years purging the military, and used the failed coup to finish the job. But if he hadn’t already been purging, it wouldn’t have failed. In Brazil, Lula is currently cleaning at least some house, though nowhere near as much as Orban.

And some may remember that in Britain, there were threats of a coup if Corbyn became Prime Minister.

The military and paramilitary forces, police and secret police in particular, are always a problem. But there’s an argument that the worst are those who were foreign trained and whose loyalty isn’t truly to their home country. And given how senior officers in NATO countries are trained and socialized, well, their loyalties must always be suspect. Is it their own country their loyalty is with, or America?

Within a country, the question is “loyal to which faction.” In the US, for example, if push had come to shove it’s safe to say that the border cops would have sided with Trump and will side with any future “strong man.” Those watching the storming of the capital will remember how restrained the police were: if it had been a bunch of blacks, would they have been so considerate?

Brazil had an attempted coup during the election, and Lula, the new President is treating it very differently than Orban: he’s not just going after the foot soldiers, but after the people behind them. But then Lula went to prison on trumped up charges designed to stop him from running in the previous election: he understand the stakes viscerally.

American elites, internally, operate by a simple rule that if a member doesn’t betray the class, they don’t go to prison and they don’t lose their cushy lifestyle, even if they lose their power. There’s been some movement to hold Trump to account, but it’s half-hearted, simply because elites don’t want “their” president to be the one on the chopping block next. They all do things which could be considered illegal, after all, they’re little better than Mafia dons.

But if the stakes are “I keep power or I lose everything” then the game changes. The problem is that knowing they essentially have immunity, crimes in the elite class  have become worse and worse over time.

All systems have written and unwritten norms, but all systems have in and out groups. The norms apply to some people, and not to others. If any regular employee had treated classified documents the way Trump, Clinton and Biden did they’d be in prison, that’s just a fact. Blacks are treated worse than whites; but poor people are treated worse than rich people. Kinda shitty to be poor and black.

And some people and groups are considered legitimate in power and others aren’t. Corbyn wasn’t, which is why the media lied about him 80% or so of the time and why a nonsense anti-semitism scandal was whipped up (there was anti-semitism in the party, but Corbyn isn’t one, and the party is less anti-semitic than the Conservatives, which is what you would expect.)

And it’s why the British military might have couped Corbyn if he won and it’s why Orban, and his dispute with the EU heats up because of his refusal to go along with the consensus in the Russian war, on top of his various other policies, is getting rid of those officers committed to a different ideology, who might feel that he is illegitimate, and that he needs to go.

 

Know Thine Enemy

I want you to ask yourself this question: what makes someone your enemy? Really think about it for a bit before continuing. Have an answer.

An enemy is someone who is doing you you harm, or intends to do you harm. If they have the ability to do you harm, they will act on it.

Note what this definition does not include. It says nothing about hate or anger or emotional state. It does not matter why someone is or wants or intends to harm you, all that matters is that they do.

It does also not matter if you are collateral damage: if they don’t even know you personally exist. If they’re willing to harm you to get what they want, without caring one way or another about you, they’re your enemy.

If a political leader passes a law or regulation which takes away your health care or your house or your food or your life, it doesn’t matter that they weren’t thinking about you, specifically, when they made that decision. They deliberately harmed you, and they were OK with it. They certainly knew, if they thought about it all, that it would harm some people, and that wasn’t a problem for them.

When healthcare execs raise the prices of medicines like insulin or care, they know that means some people who need that medicine or care will do without, and they know some people will die. If they don’t need to make the decision “If we don’t do this, we’ll go bankrupt and no one will get care” then they’re good with a bunch of people suffering or dying. They are, therefore, those people’s enemies, and they are a potential enemy for anyone who might one day not be able to afford care.

Your greatest enemies, that is the people who are most likely to make decisions which harm you, are almost always your politicians and corporate leaders. These are also the people who could be your greatest allies, if they chose, as FDR did for most Americans (though he was an enemy of the rich, and both he and they understood that.)

If you are thinking about politics this is the most fundamental concept you need to understand and emotionally internalize. People with power are your greatest enemies or your greatest allies, and your job is to make them your allies. If they are your enemies, and almost all of them in the current world are, then you must treat them as an enemy, and never think of them as a friend or ally.

For about 50 years, politicians and private wealthy individuals have deliberately pursued policies which have impoverished you. If your income had increased at the same rate as productivity, you’d have about twice as much income. Think about that. The reason you don’t is they took all of that (and more) and made sure it went to people who were already rich.

People who intend to or do harm you are your enemies.

This means, by the way, that unless you are a Ukrainian, Putin is not much of an enemy to you. Your own politicians and rich people are almost always the greatest threat to you if you live in a developed country, and if you live in an undeveloped country it’s sometimes leaders of foreign nations, the IMF, foreign corporations and so on.

It isn’t any more complicated than that. At the World Economic Forum at Davos, everyone gets a Covid test and all rooms have HEPA filters and UV light to destroy viruses. That’s how they treat themselves. Our societies could afford to do that for everyone, but our leaders, and the media they control pretend that Covid is “over”, while protecting themselves.

Your enemies. (Well unless you’re reading this and in the charmed circle, in which case they’re your allies. Just remember, in 50 years your class will be reviled and hated more than we revile and hate Hitler today.)


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Why The American Radical Right Is Powerful And The American Left Is Meaningless

Watching “left wing” reactions to the Speaker’s election in the US House was instructive. Too many people were appalled when I pointed out that the left, the “Squad” specifically, could have done the same thing to get concessions in 2024.

If you were appalled at the idea then you are not a member of the left in any useful way.

(That statement and this post will occasion another torrent of abuse in the comments for me to throw into spam, and laugh about. If you think that after 30 years online, most of it moderating comments, you can insult me in a way I haven’t heard before, you are a fool as well as a piece of human garbage.)

You have power in electoral politics when you can deliver or deny votes and money and get people elected or un-elected. That’s the bottom line.

Usually when a House member tries to vote in a way that the party leadership doesn’t like, they are threatened with the cut off of money or votes.

Right wing Republicans have power because they can deliver votes and money. Right wing Republicans who chose to get concessions in exchange for the votes in the House Speaker election (which is an entirely democratic thing to do an in line with what the founders intended) have their own, largely small money, donor networks. They don’t need the Republican money machine. Furthermore their voters expect them to act on their stated beliefs.

The difference with the Squad is instructive. They claim to have left wing beliefs, but won’t vote them when it matter. Either they are scared of the threats made by leadership, or they don’t really believe their beliefs, or they know their supporters don’t really believe and won’t hold them to account. If you won’t do something when you have the power to do it, you don’t really believe in it.

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This, by the way, is why the Netroots movement failed. For a while we had influence and were a rising power in the Democratic power.

Why? Because we could raise money from sources Democrats couldn’t; we could deliver votes and we threatened incumbents with primaries.

The Netroots lost because Obama figured out how to bypass us to get the money and votes without us and our primary threat proved weak.

The radical right has succeeded to a large extent because the institutional Republican party has not been able to bypass them and their primary threat is real. They stand a good chance of winning many primary challenges and they will make an incumbent’s life miserable if crossed.

The voters are loyal to their beliefs and, while not perfect, do have an expectation that their representatives will represent those beliefs. You may laugh at them for supporting even Trump, say, but if so you’ve missed the point: Trump gave them what they wanted most, control of the Supreme Court and an end to Roe vs. Wade. Those of you old enough will remember when Bush Jr. was forced to back down on his preferred Supreme Court nominee because she was too moderate and nominate someone acceptable to the pro-life movement.

No political movement has power if its “supporters”” do not actually vote their beliefs; donate based on their beliefs; volunteer based on their beliefs and hold their elected and un-elected representatives responsible when they violate those beliefs. (This doesn’t mean you expect reps to be perfect, but on whatever matters most — say abortion for right wingers — you hold them accountable.)

If you can be peeled off because of appeals to lesser evildom or some-such, you make your movement weak and your beliefs are worthless. Without solidarity and accountability there can be no movement which matters.

I don’t agree with radical Republicans about almost anything (except that the world and America would better off if the US interfered a lot less in other counties business). They are, essentially, my ideological enemies, though so are mainstream Democrats and Republicans.

But they have power because they have solidarity and they expect and get results from their representatives. The American left refuses to use power when it has it, and its members just want performative leftism from the likes of AOC. They don’t want or expect results and they display little solidarity, and that why for over 50 years the left in the US (and the UK) has staggered from defeat to defeat.

(There’s some conflation in this article between Republican groups, that’s unavoidable. But basically the bleeding edge, wherever it is, has been winning internal Republican party battles for about 50 years. The left edge has been losing those battles and that’s why America has become an authoritarian dumpster fire with soaring inequality which is in possible terminal collapse.)

We’ll talk a little more about real belief and the use of power soon.

 

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Life In The Absence of Coercion

On Friday I wrote an article which asked two questions: one about what you’d do if you couldn’t be easily coerced with violence:

Imagine that if you chose no physical object could affect you. Bullets don’t work, fists don’t work, no one can grab you or put you in handcuffs, and that’s true of everyone.

The second was:

What if you didn’t need to eat or drink and you cold and heat didn’t bother you or harm you and you didn’t get sick? You might still want shelter or a home or objects like books or computers, and objects like cosmetics would exist, but not medicine. But you would need nothing.

I didn’t write very much about these because I wanted people to think it thru on their own first. If you haven’t done so, please spend some time thinking about it now before you proceed.

I’ll suggest that applying it to yourself first is a good idea before you move on to society. Absent the possibility of violence against you and with your basic needs met would you still work at the job you’re doing now? Would you pay your taxes? Would you live where you are? Would you have kept going to school?

What would you do, or have done instead?

The point here is how much of what we do is because of fear or need, with fear of not having one’s needs met being what need is really about. Marx called this “the whip of hunger”, pointing out that people had to take terrible jobs because the option of not doing so was starving to death. You didn’t need physical whips and chains, you just needed to ensure that people couldn’t meet their needs without doing what those with power wanted.

This is what the closure of the commons, among other things, was about: removing people’s ability to support themselves. Closure of the commons was done legally, but backed by force.

I will gently suggest that most people wouldn’t be doing what they’re doing if they weren’t scared of the consequences of not doing it and that they would do very different things if fear of privation and violence were taken out of the equation.

This is important personally because it speaks to something close to who you really are or would be, and lets you know what you’re doing out of fear.

It’s not the same thing as being really rich, because money is the ability to command other people’s labor and the results of their labor. If I buy a tomato at the supermarket, a lot of labor went into growing that and getting it to the supermarket.


(I am fundraising to determine how much I’ll write this year. If you value my writing and want more of it, please consider donating. Alas, I’m neither God nor Beast.)


What it does tell you is who you would be without fear.

At the social level it asks the question of what a society would look like where social ties were fundamentally voluntary. Where you were a minor God and could live without society?

Obviously you still wouldn’t live as well without society: no internet, no supermarkets, no books, no whatever. But you could do it.

This isn’t about finding holes in the specific questions: it’s not about whether you could find a way to hurt someone without touching them or what do about some jerk following you around and screaming and you can’t use violence to shut him up, though those are worthwhile questions too, because they lead to the question “is some ability to coerce good? Under what circumstances?”

Imagine having a fire department, say. If some people didn’t want to contribute, you couldn’t make them, but a fire in their house can still spread to yours.  Garbage would still need to be picked up and pollution dealt with and so on.

But if someone didn’t want to do something, there would be no way of making them.

So society would have to work without coercion.

Is that even imaginable? What would it look like? What things we do today just wouldn’t happen, or exist? A government run by people who couldn’t coerce anyone would look very, very different from what we have today or almost anything we’ve ever had.

Now this goes a bit further, in that you don’t even need to eat so there’s no “if you don’t work, you don’t eat”, but we can imagine an abundance society where there is such surplus that we have more than we need even without these hypotheticals. In a sense we almost had it: for most of the last 80 years there’s been far more food produced than is needed, and yet people still went hungry and there were famines.

But the fundamental point of these questions is simply to point out what you do because of fear of violence; fear of lack, or both.

Then, should anything which exists only because of coercion exist? Is coercion a good thing in small does even if it’s not required to protect people from the violence of other people or to distribute basic necessities?

I’m pretty sure there’d still be society, for what that’s worth: people would still need to cooperate to create certain things they want. But what would society be like if people would only cooperate to get what they wanted, in the absence of fear or violence, starvation or homelessness?

This is a genuinely hard question to think about. We’ve never existed in such a society, and no such society has ever existed. As long as we’re human, it won’t exist, though some transhumanist futures might create something close to such a world.

We think about such possibilities to show ourselves the extreme, and then consider if we should work to get closer to it, even if we can’t reach the end-state.

There are other hypotheticals, perhaps better. For example, what if association was always voluntary: you can’t even hear or see or touch someone without their consent?

Think thru these questions and you’ll see both where the constraints of being humans form you, and where they form society.

 

 

 

Imagine A World Where Violence Or Need Are Impossible

There are two main types of coercion in the world.

The first is violence. If you don’t do what someone else wants, they will do something physical to you.

So, imagine if that was impossible. Imagine that if you chose no physical object could affect you. Bullets don’t work, fists don’t work, no one can grab you or put you in handcuffs, and that’s true of everyone.

What would change about society if this were true? What would change about how individuals act?

The second is need. What if you didn’t need to eat or drink and you cold and heat didn’t bother you or harm you and you didn’t get sick? You might still want shelter or a home or objects like books or computers, and objects like cosmetics would exist, but not medicine. But you would need nothing.

(This is half the conception of a pagan God: they can be harmed, even killed, but they don’t need anything. Except they can also, usually, create what they need without other Gods or people.)

Banquet of the Gods by Jacques de Gheyn II

What would you be like, and what would the world be like if you; if people, didn’t need anything?

These are serious questions. Think about them.

Now, question 3 is what if both of these things were true?

These questions matter because they tell you what you put up with because of need and fear. They tell you what other people; what society does that it couldn’t do if people weren’t, in effect, vulnerable.


(I am fundraising to determine how much I’ll write this year. If you value my writing and want more of it, please consider donating. Alas, I’m neither God nor Beast.)


It’s also important to do them separately. The first is about violence, in effect, and that’s not the same as the human need for cooperation, which is much (but not all) of what the second question is about.

This is what what Donne was getting at with “no man is an island.” It is also what is related to Aristotle’s observation “But he who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god…”

There are things I want to say about these questions, but I’m not going to do so in this article. Instead I want you to think about them. Think about them in general and in particular: think about what you would and wouldn’t do in these three cases.

 

What Is Right for Those You Love Is Right for All

 

Trial of Titus Manlius’s Son

The Roman Consul Titus Manlius Imperiosus Torquatus was at war with the Latins. He instructed that anyone who disobeyed orders would be executed. His own son, and some companions left their sentry posts to skirmish with some enemies, defeated them, and returned to his father with the spoils. Seeing that his son had left his post (leaving a sentry post is particularly bad), he had him executed for disobeying orders.

Now, if you think Manlius did the wrong thing, we disagree.

“If you would do it to your son, daughter, spouse, or parent, you should do it to anyone.”

This is a fundamental rule. If someone random does something, and you would punish or reward them, then if you don’t act the same to those you care about, you are unsuited to have any authority, private or public.

Everyone has a father and mother. If you’d kill someone else’s child, or imprison them, or otherwise hurt them, then you must do the same to your child in identical circumstances. The same is true of reward: If you’d reward your child, and someone else is under your authority, they must be rewarded the same.

This is true beyond immediate authority, though: If you believe that people should be killed if they murder, you must support that for those you care about. If three crimes, no matter how petty, means 20 years in prison, then if someone you care about commits three crimes, they, too, must serve those 20 years.

Anything you would not do to someone you love in terms of punishment or reward, you cannot do or support doing to anyone else. If Manlius would have executed anyone else for disobeying orders, he had to execute his son.

The application of this to larger issues, like those who vote for war not sending their children, and those who will never be affected by a law voting for it are left, for the moment, to readers to work through.

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Books and TV and Movies Are Mind Control

I read a lot. I’ve read many thousands of books.

Books are mind control, quite literally.

The words in a book are mean to make you experience certain emotions, imagine scenes, and understand certain themes, including moral and ethical ones. A book is a small world with rules, and if you read enough books with the same rules, you learn the rules.

All of this is also true of audio and audiovisual media; they are intended to make you think certain thoughts and feel certain emotions. They, especially audiovisual media like TV, leave less room for visualization and the use of your own imagination (and are both more and less powerful because of it, doing the work invests you more, but fine control is lost).

Every time you read something (including this essay) you’re putting your mind; your consciousness, under the control of someone else.

They may have your best interests at heart (does Fox, MSNBC, Disney, or Ayn Rand?) and they may not, and even if they mean the best, well, what they think is best may not be, or may not, be for you.

This isn’t exactly a revelation. We know advertising works, we know propaganda works, we know media changes how people think of and view the world, and how they feel about it.

But I’ll suggest (trying to change your view) that you see it as mind control. It’s not necessarily bad, and in most cases you’re consenting to it, but you are letting someone else control your mind.

If you’re consuming media, including mine, and it’s making you into a person you don’t want to be, then the best thing to do is stop consuming that source of media, and in general, you should consider very carefully who you let control your mind.

Consider why they are doing so. Don’t assume it doesn’t matter — and for God’s sake, don’t think you’re immune, because you aren’t.

Media is mind control. It’s conditioning, and you need to know who’s controlling your mind, and who’s making  you into what, and why, and who that benefits.

Does it benefit you?

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