The horizon is not so far as we can see, but as far as we can imagine

Tag: Rape

Reasons for Hope: The Cultural Shift on Rape and Sexual Abuse

The election of Trump depressed a lot of people–in many cases literally causing depression. One of the worst parts of Trump’s success was that he was a known sex-abuser, with many accusers and who was caught on tape talking about grabbing pussies.

It was clear what he was, and it wasn’t enough to stop him being elected.

Now, Presidents make decisions that affect billions of people, and if George W. never sexually abused anyone himself, who cares? His war led to a pile of rapes that wouldn’t have occurred otherwise. The same is true of Clinton and Obama in Libya.

Still, Trump’s a sexual abuser and it didn’t matter.

So it’s nice to see that in Hollywood, at least, the culture has shifted. Weinstein appears to have been as big an abuser as one can imagine: straight up rape accusations, and they’re quite believable.

This was an open secret, as with Kevin Spacey’s predilection for young men and teenagers.

It didn’t matter in the past, and now it does. All the money and power these men have (especially Weinstein) isn’t enough to keep the lid on.

It needs to be said clearly that sex is one of the reasons that men pursue money and power. And having sex with people who don’t want it is clearly a buzz for many people.

Guys like Weinstein pursued power as much so they could abuse and rape as they did for the money.

Rape, in particular, ranks up with torture in the ranks of evil actions: It causes depression and PTSD like almost no other experience. People are truly traumatized by it for the rest of their life.

But sexual pressure to commit sexual acts to get a job or “otherwise you’ll never work in this industry again” is also pernicious. Not only is this sickeningly unjust, it impoverishes everyone, by making it so that capable people don’t get the chance to do the work they are best able to do.

Whenever we choose people for positions of influence and power based on anything but the candidate’s ability to do the job (a criteria which should consider character and what they intend to do as well as technical ability) all of us lose. The more important those positions are, the more of a tragedy it becomes for everyone when they are filled by people who do not deserve them–and positions in film and television are important, because they tell stories which lay down behavioral tracks for billions of people,

“Deserve” is a tricky word, we tend to to use it as if it means, “If you manage to get it, you deserve it.” But good societies know that it means “the person who will do the job best,” not “the person who can get the job by out-competing.”

There’s some overlap between the two, of course, top jobs often require assertiveness, but nowhere near the level at which we pretend it is.

Sexual abuse, casting couches, and rape all damage people terribly and, in so doing, do harm far beyond the damage to those individuals directly involved (though that is enough alone to condemn them).

We can expect this cultural change to redound for the good. Having more, less damaged people given a chance to contribute benefits most of us.

It doesn’t benefit all, of course. There is only so much room, and if you’re someone who isn’t sure if they’d make it in a space, well, more competitors may not be a good thing.

But we don’t need to make this into an entirely zero-sum game. One of the interesting things about female-centric films is that they do very well, AND they bring people to the theater who don’t necessarily go to films made for young males (this shouldn’t be a surprise, but apparently is.)

In a positive sum game, more people win. The only people who don’t are those who wanted power so they could rape and abuse, and those are the people we want to lose.

So, lots of bad stuff in the world, but the culture continues to shift, and some of those shifts are good.

This is one.


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Henry Kissinger Is a War Criminal, Hillary Clinton Is a War Criminal

Of course they admire each other and are friends.

And I’m not just referring to Clinton’s vote for Iraq, I’m referring to her involvement in Libya and Syria.

As for Kissinger, in addition to his genocide in Cambodia and Laos, amongst his other crimes is Kissinger’s support for Pinochet in Chile.

I want to remind you of something about Pinochet’s Chile.

Not only did Pinochet have rape rooms, his security forces used trained dogs to rape women and implanted rats in their orifices.

Hillary Clinton and Henry Kissinger both belong in the dock at a war crimes trial.

I believe in humane treatment of prisoners, however. Since they are friends, they can be cellmates.


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Update: I want to say one more thing about this. That Clinton thinks this is acceptable, that it is not shameful to embrace Kissinger, shows just how little not just Clinton, but American elites, think of human rights and war crimes. Clinton simply can’t imagine why people are so upset over Kissinger, all the victims somehow don’t register with her

Now, it is possible that Kissinger is a great thinker one must listen to, despite him being an abominable human, but in such cases one doesn’t publicly embrace him.

The Ethics of Torture 101

There are two arguments against torture.

The first is ethical: torture is evil and should not be engaged in.  (This is, for the record, my personal view.)

The second is pragmatic: torture doesn’t work, or does more harm than good.

These are separate arguments: you may believe that torture works, but is too evil to use.  You may believe that it’s not evil, but ineffective.

Contrariwise, you may believe that torture is bad, but that the potential good outweighs the potential bad.  You may even, as many people do, believe that torture is something some people deserve (just as rape, according to Clarence Thomas, is part of the punishment of prison.)

Ethical arguments are rarely conclusive: they must start from unprovable axioms.  If someone disagrees with the axioms, it does not matter how tight the logic is, you cannot come to agreement.  It is for this reason that some argue the need for a God—an ultimate authority who lays down axioms.

I am of the school which believes that there are certain things we should never do to other people.  Death, to me, is not the worst thing that can happen to someone—go into a burn ward and ask the people with large body burns if they want to live or die, and understand that odds are you’d be no different.

Torture does horrible things not just to those who are tortured, but to those who torture.  There is often a pleasure in hurting or humiliating other people. Those who pretend otherwise are deluding themselves, most likely because they don’t want to admit that such evil lurks in their psyche.

If you torture, you become a torturer.  This is also why I do not laugh at rapists being raped: whoever did it is now a rapist too.

The counter-argument is simple enough: we do bad things all the time if we think the good outweighs the bad. If a few people’s suffering creates more good (for other people) than their suffering, we should allow it.

This is the dark side of utilitarianism: the greater good can lead to horrible actions.  Yet our entire society is based around such compromises: from industrial agriculture, the use of plastic, widespread automobile adoption; CO2 emissions and pollution caused by activities we value more highly than the widespread harm they cause.

So why make torture different?

If you don’t make torture different: if you don’t red line it, then you are reduced to the pragmatic arguments: does it work, what is the ratio of good to harm, and so on.

The world is a better place if we simply red-line some behaviour.  Thou shall not torture, thou shall not rape, thou shall not use nukes, thou shall use jacketed bullets instead of soft bullets, thou shall treat prisoners of war with decency, thou shall not shit in thy neighbours air so they get sick and their kids have asthma.

Red-lining certain types of behavior creates a better world.

The pragmatic ethical problem is “but if I don’t do it, others will.”

If I don’t torture, those who torture have an advantage.  If I don’t rape, those who rape have advantage (what?)  If I don’t pollute, those who do, have an advantage.

The pragmatic ethical response is “if I do do bad things there are more bad things in the world.”

If America doesn’t have prison rape and doesn’t torture, there is less torture (and a huge amount) less rape.

This is a unilateral action that the US (or any other country which tortures) can take to make the world and their country a better place.

At some point the world only becomes better when we say “no, I’m not going to do evil whether or not I perceive an advantage to it.”

Now a strong argument can be made that treating people better is an advantage, and there are many ways in which you can deny an advantage to those who are evil (generally by refusing to compete with them on their terms.)  That’s another article, so I won’t go into it here.

But I will say the following: personally, I hold torture apologists in the same sort of contempt I hold rape apologists and those who make rape threats.  Such people are worse than animals, and are a large part of why the world has so much suffering.  Their arguments from pragmatics are vile and self-serving.  The line must be drawn somewhere, but no matter where you draw the line, torture is over it. If you torture, or support torture, you’re evil.

That we have to have this discussion is amazing to me.  Torture should be the sort of action which people are ashamed of.  If they support it, if they’ve done it, they should be trying to conceal it, knowing all decent men and women will have nothing to do with them if their vileness is discovered.

That this is not the case is the saddest thing about American torture.

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